The Curse of Literature

By: Derek Dyson

I can read Moby Dick once and get the gist of the story.  I can read it one hundred times and fully understand the words and phrases found between the first and the last page. But, if I wish to understand the full story of Moby Dick; its symbolic undercurrents and the thoughts of its author, would I not have to look deep into the life and times of Herman Melville?  Would I not need to understand heroic and romantic novels of the 19th century? What about the makings of a fishing community and the type men who worked within them?  An understanding of the role that sea creatures, fables and heroes play in the oceans of which these men draw their livelihood would also come in handy. Without such insight, just simply reading the story would never truly afford me the luxuries held within great literature.  No matter how many times I read those same words over and over, without context and outside information, they could never express the kind of man the author was or even what thoughts he meant the story to invoke in the readers mind. I could read it one hundred times and never truly understand the story.

Would reading this story alone make me an expert on Moby Dick or literature in general? Would I be qualified to teach others on the passions of Herman Melville or the basics of American Romanticism, solely because I had read Moby Dick, even if it were multiple times? The answer to this question is obviously no. I would need to expand my knowledge far beyond that of this single book and into many other fields if I were truly passionate about the subject. In doing so, I would probably run across other authors and novels of this period that were equally as entertaining to read, which may lead me to the conclusion that there are better novels out there; books that may mean more to me than this epic tale ever could have.

There is an old saying in Catholic circles “the Seminary leads you to the cemetery”, implying that the study of religion will eventually kill your faith.  This belief is widely held throughout the Evangelical community as seen in its obvious disdain of Academia or the “Liberal” educational system.  This Anti-intellectualism is seen as a virtue of faith in that the less you know, the more faith you will have.

I find it interesting that even the most learned theologians, the men who have spent their entire lives studying their particular religion, hold beliefs that would be unnoticeable by most if not all of the fundamentalists of that same religion.  The men who know the most about the texts, the authors and their context, actually hold the most liberal views concerning the divinity of those texts and the stories held within them. Yet, the majority of the followers of these same texts know nothing of them, other than the words found within their first and last page. They can quote favorites from Genesis to Revelation, but they know nothing of the authors, the culture of which they lived or the context of which it was meant for its readers.  They know nothing of missing texts, deleted and/or misinterpreted phrases or the political influences that haphazardly combined these stories over the centuries, yet they are content. They read the same chapters over and over, hoping to find new meaning, but never look beyond these pages for any real insight.

Why is this?  Is it because knowledge leads to unbelief? Or because learning that your faith may have been unfounded is hard to accept? It could be because it is easier to believe what you are told than to look for yourself.  I would say that each of these scenerios ring true on some level for the vast majority of Christians in America.  So with this in mind, how does a person who believes the Holy Bible to be the direct and infallible word of god manage to go their entire life without actually looking into the validity of such a claim? Why is it that I am a non-believer, yet more often than not I know more about biblical history than the believer sitting across from me arguing his case?  All the while, men like Marvin Meyers, Bruce Metzger and Bart Ehrman, men who have dedicated their entire lives to the field of New Testament studies, are vilified by mainstream Evangelicals because of the liberal views they hold on these very texts.  If these men are the experts how could they possibly be wrong?  More importantly, if they are wrong (with their advanced degrees and years of studying in the finest theological seminaries this world has to offer) how could a sane person argue that their background as a dentist or high school football coach or a youth minister somehow establishes them as an authority that can trump the views of these scholars?

The experts say that Mark was the first gospel written. Each of the other gospels borrowed heavily from it as it was the first source. These gospels were written at least 30 years (and as late as 120 years) after the death of Christ by men who never lived within 100 miles of him and more than likely had never heard his name uttered while he was alive.  These are the facts upheld by every major new testament scholar for the last 100 years. Transversely, the Evangelical believes that the gospels (which are the ONLY source we have to learn about the life of Jesus) were written by the followers of Christ, disciples and otherwise, who were with him his entire life.  They believe this despite the fact that none of the disciples would have been literate (fisherman and peasants in ancient Judea didn’t exactly need to be able to read) and certainly none of them would have written in Greek because they would have spoken Aramaic. This is important because every single early copy of any gospel we have is written in Greek exclusively, in a writing style that didn’t exist during the life of Christ. This simply means that when you look at the facts, there are no first hand (or even second or third hand) accounts of the things Jesus had done. We only have parables and anecdotes written at least 60 years after they supposedly happened by men who speak a different language and live in a different culture than he lived.  Not exactly reliable sources, but if you stretch your faith out, you could still believe these accounts were accurate. Then of course you would have to ignore the fact that a large portion of New Testament Scholars don’t believe that, but if you are an Evangelical, you’ve already been doing this for years.

So, what I’m getting at is this: It would be foolish for me to read Moby Dick and say that it is the most meaningful work of literature in the world, divinly transcribed by Herman Melville in an attempt to give my life meaning.  It would seem even more foolish if it was the only book I had read and all of this time I thought it was purely about hunting for whales; ignorantly missing the literary metaphors pointing towards mans struggle for meaning. It too is foolish for a person to claim that there exists a flawless book written by god when all of the evidence points to the contrary. It would be infinitely more foolish for that person to make such a claim if they had never cared to seek out the facts to begin with.

The Big Bang is my God

By: Derek Dyson

There are no wars fought over the Big Bang,

And it has never given root to a suicide bomber.

It has never stifled women’s rights,

And it has never hated a homosexual.

The Big Bang has never caused genocide,

And it has never fueled a holocaust.

The Big Bang has never promoted slavery,

And it has never headed the Ku Klux Klan.

The Big Bang has never burned a witch at the stake,

And it would never have you murdered for working on a Sunday.

The Big Bang has never elected a President,

Nor has it assassinated a head of state.

 

 

The Big Bang has never spawned a mega-church,

Or a mega-church pastor.

It has never funded a “missions” trip to Belize,

Or a ski trip to Vail.

The Big Bang has never molested a young boy in Rome,

Or a young girl in Utah.

The Big Bang has never “fought” AIDS in Africa,

Using abstinence only rhetoric.

And it has never stopped stem cell research,

Through a campaign of ignorance.

The Big Bang has never banned a book,

Or claimed the pursuit of knowledge as heresy.

The Big Bang has never answered a prayer,

And it won’t ask you to pay for that service.

The Big Bang doesn’t demand your attention,

Like a two year old child.

And it won’t get upset if you talk of other theories.

 

 

The Big Bang is my God,

As is Music and Literature.

Intellect is my god,

As is the wet grass of Spring.

Art is my God,

As is a good espresso.

Life is my god,

Yet I need no god to say so.

 

The Reason for the Season

By: Derek Dyson

I was recently sitting with friends, discussing life and love, and invariably the subject of religion came up.  This was not the usual “so, you don’t believe in god?” religion speak that I am so used to.  No, in this room were four educated people each in their own stages of non-belief (or at least very liberal belief by most standards) where my atheism would neither be a shock nor a reason of concern for anyone present.  Actually, I doubt religion would have come up at all if it weren’t for the fact that we were listening to Christmas music in a roomed decked for the holidays.  A discussion started on our love and/or disdain for these holiday jingles when someone jokingly said “well, Jesus is the reason for the season”.  That phrase really got me thinking. Is Jesus really the reason for the season?  In America Christmas is a large part of our culture.  It drives our retail economy and gives most of us a reason to see our extended family at least once a year.  It encourages giving and makes hot chocolate a romantic alternative to cheap beer on a blustery December night.  Things like these make me enjoy the holidays and I think that when it comes down to it, it’s what rings true for most Americans.  But Jesus? Really?

Technically, I would argue that the reason for the season is the Winter Solstice.  This is simply the shortest day of the year, where the sun is at its furthest possible point from the Earth.  It has been celebrated by civilizations across the globe from as early as the Neolithic period and tends to signify the renewal or rebirth of the crop cycle.  There is no doubt that the renewal of the crops would be a worthwhile reason for celebration to any agrarian society.  Later this celebration would be adopted by any number of Pagan cultures and elaborate myths would be created around it to give their particular gods and goddesses of choice an active role in the process.

In Egypt (around 2500 BCE) the birth of Osiris was celebrated during the Winter Solstice.  Osiris was the son of the god of Earth.  He was born of a mortal virgin, died at the brutal hands of the state and was resurrected three days after his death to judge all of mankind in the afterlife.  Osiris was one of the few “resurrected” Egyptian gods and many scholars believe that was added to the story to help re-edify the significance of the oncoming harvest.

In Greece (around 600 BCE) Dionysus was the winter solstice god of choice.  He was seen as the son of Zeus who miraculously died and was “born again”.  He was commonly known as the god of wine and was noted on multiple occasions for turning water into the magical substance making him a very special deity indeed. At this point I am assuming that most of you are noticing a pattern here.

The Persian god Mithras is quite possibly my favorite god born during the winter solstice mostly because he was present around 100BCE and was a major competitor to a new Jewish godman who stumbled onto the scene around the same time (some of you may be familiar with his work).  Mithras was very popular in the Roman Empire during the First Century CE, because of his Zoroastrian concepts on good and evil.  He too has a questionable birth that was prophesized by an unexplainable astrological event and was commonly celebrated by the drinking of wine to symbolize blood.

I use these examples only to argue that each of these gods should be recognized as at least part of the “reason for the season”.  I mean they have just as much to do with it as Jesus right?  Now assuming that most Christian apologists would read this and dismiss these “fake gods” just as easily as they would dismiss Islam and Scientology I am going to explain this from the only angle that will truly speak to their Christian sensibilities, through the use of scripture.

Believe it or not, the New Testament is basically the only “historical source” on earth that talks about Jesus. Sure there are a couple of early Roman historians that briefly mention things that could be construed to be talking about Jesus, but the validity of these writings are shoddy at best.  For this reason, if you wish to learn about Jesus you basically have to look at the 27 books in the New Testament, most notably Paul’s letters and the gospels, to come away with a coherent understanding of the most influential human ever to exist.  Since for this occasion we are talking about the “reason for the season” our list of references is going to be narrowed quite considerably.  We basically have the gospel of Matthew and the Gospel of Luke to shape our entire understanding of the Christmas Story.  I find it quite interesting that Mark’s gospel would leave out the birth of Christ entirely, especially considering that it was the first gospel written, of which the other gospels borrow heavily from its contents.  If Mark didn’t know about it or didn’t think it was important enough to mention, how exactly do the writers of Matthew and Luke justify their points of view from decades later?  Either way, if we put the historicity issue aside, one could imagine that with two separate references that we have (assuming that they are both historically accurate) we should be able to come up with a pretty coherent understanding of the Christmas story.  Or can we?

The first thing at issue here is that Matthew and Luke tell what should be the exact same story (if historically accurate) in very different ways and in some instances ways that directly contradict one another.  They both have the virgin birth happening in Bethlehem, but Mathew says it happened during Herod’s reign, while Luke contends that it happened while Quirinius was the governor of Syria.  We know this cannot be correct because all historical data from the period shows that these men ruled at least ten years apart from each other.  Logically speaking, both accounts cannot possibly be correct. It can be one or the other, but that makes at least one of them completely false.

Another slight discrepancy between these two accounts is where the three of them (Joseph, Mary and Jesus) go after Jesus’ birth.  In Mathew they flee to Egypt to escape the wrath of Herod, but in Luke they go directly to their family home in Nazareth to register for Caesar Augustus’ census.  Again, logically the two accounts cannot both be correct because they contradict one another entirely.  In all actuality this a moot point because historically there is absolutely no evidence to back up the claim that Herod was slaughtering babies or that Augustus ordered a census, but that doesn’t change the fact that the two accounts contradict each other, deeming at least one of them completely false.

So why exactly are a couple of slight discrepancies so damning to this whole Christmas story anyway?  Well, like I said earlier if Jesus has more of a right to be the “the reason for the season” than does Osiris or Dionysus, than he better have some concrete evidence to back it up.  If that evidence is solely relegated to the Christian Bible (which it is) and more importantly the validity of his story as told by Mathew and Luke, then showing that one or the other is completely false might actually be saying something significant.  If anything it proves that the supposed divine book is flawed logically as well as historically.  If nothing else Mathew and Luke’s accounts are irreconcilably different in at least a couple of ways, which should make any logical reader question either of them as an authority on the subject.

In short, I contend that the reason most people give for this season isn’t reasonable at all.  We in civilized society don’t tend to worship sun gods on New Years Eve or crop cycles during the solstice.  We don’t think that ancient Egyptian Gods are saving us from damnation or that the Greek God of Wine deserves even an hour of thought, let alone an entire season. The fact that so many people believe in the Christ story over the multitude of others lends no more credence to its validity.  Sure, it may have ended up being more significant to Western culture, but that fact alone does not make it any less of a myth.  So, if you still feel that Jesus is your reason to celebrate, you’ll at least have to acknowledge that history is not on your side.  As for me and my “reason for the season”….I’ll stick to food and drink with friends, decorating trees and kissing under mistletoe because those are the kind of Pagan traditions I can reasonably get behind.